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Not as the poets and writers of myths talk of the sons of gods begotten from intercourse [with women], but as truth expounds, the Word, that always exists, residing within the heart of God. For before anything came into being He had Him as a counsellor, being His own mind and thought. But when God wished to make all that He determined on, He begot this Word, uttered, the first-born of all creation, not Himself being emptied of the Word [Reason], but having begotten Reason, and always conversing with His Reason. He sees in the text of Psalm the operation of the Trinity, following the early practice as identifying the Holy Spirit as the Wisdom Sophia of God, [42] when he writes that "God by His own Word and Wisdom made all things; for by His Word were the heavens made, and all the host of them by the Spirit of His mouth" [43] So he expresses in his second letter to Autolycus, "In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom.

By the third quarter of the second century, persecution had been waged against Christianity in many forms. Because of their denial of the Roman gods, and their refusal to participate in sacrifices of the Imperial cult, Christians were suffering persecution as "atheists. As a part of this defense, he articulates the doctrine of the Logos, expressing the paradox of the Logos being both "the Son of God" as well as "God the Son," and of the Logos being both the Son of the Father as well as being one with the Father, [46] saying,.

Who, then, would not be astonished to hear men called atheists who speak of God the Father, and of God the Son, and of the Holy Spirit, and who declare both their power in union and their distinction in order?

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And, the Son being in the Father and the Father in the Son, in oneness and power of spirit, the understanding [ Nous ] and reason [ Logos ] of the Father is the Son of God. But if, in your surpassing intelligence, it occurs to you to inquire what is meant by the Son, I will state briefly that He is the first product of the Father, not as having been brought into existence for from the beginning, God, who is the eternal mind [Nous], had the Word in Himself, being from eternity rational [ Logikos ]; but inasmuch as He came forth to be the idea and energizing power of all material things, which lay like a nature without attributes, and an inactive earth, the grosser particles being mixed up with the lighter Athenagoras further appeals to the joint rule of the Roman Emperor with his son Commodus, as an illustration of the Father and the Word, his Son, to whom he maintains all things are subjected, saying,.

For as all things are subservient to you, father and son, who have received the kingdom from above for "the king's soul is in the hand of God," says the prophetic Spirit , so to the one God and the Word proceeding from Him, the Son, apprehended by us as inseparable from Him, all things are in like manner subjected.

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In this defense he uses terminology common with the philosophies of his day Nous, Logos, Logikos, Sophia as a means of making the Christian doctrine relatable to the philosophies of his day. Irenaeus c , a student of the Apostle John's disciple, Polycarp , identifies the Logos as Jesus, by whom all things were made, [49] and who before his incarnation appeared to men in the Theophany , conversing with the ante-Mosaic Patriarchs , [50] with Moses at the burning bush, [51] with Abraham at Mamre , [52] et al. The Word of God, Son of God, Christ Jesus our Lord, who was manifested to the prophets according to the form of their prophesying and according to the method of the dispensation of the Father: through whom all things were made; who also at the end of the times, to complete and gather up all things, was made man among men, visible and tangible, in order to abolish death and show forth life and produce a community of union between God and man.

Irenaeus writes that Logos is and always has been the Son, is uncreated, eternally-coexistent [57] and one with the Father, [58] [59] [49] [60] to whom the Father spoke at creation saying, "Let us make man. He indeed who made all things can alone, together with His Word, properly be termed God and Lord: but the things which have been made cannot have this term applied to them, neither should they justly assume that appellation which belongs to the Creator [62]. Again, in his fourth book against heresies, after identifying Christ as the Word, who spoke to Moses at the burning bush, he writes, "Christ Himself, therefore, together with the Father, is the God of the living, who spoke to Moses, and who was manifested to the fathers.

Neither did it accept any of the Platonic beliefs that would have made Jesus something less than fully God and fully human at the same time. And the Logos became flesh and dwelt among us. Christianity must always remember that it is the religion of the "Logos. Today, this should be precisely its philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not, therefore, other than a "sub-product," on occasion even harmful of its development or whether the world comes from reason, and is, as a consequence, its criterion and goal.

The Christian faith inclines toward this second thesis, thus having, from the purely philosophical point of view, really good cards to play, despite the fact that many today consider only the first thesis as the only modern and rational one par excellence.

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However, a reason that springs from the irrational, and that is, in the final analysis, itself irrational, does not constitute a solution for our problems. Only creative reason, which in the crucified God is manifested as love, can really show us the way.

In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the "Logos," from creative reason, and that, because of this, is also open to all that is truly rational. Catholics can use Logos to refer to the moral law written in human hearts. This comes from Jeremiah prophecy of new covenant : "I will write my law on their hearts. Justin wrote that those who have not accepted Christ but follow the moral law of their hearts Logos follow God, because it is God who has written the moral law in each person's heart.

Though man may not explicitly recognize God, he has the spirit of Christ if he follows Jesus' moral laws, written in his heart. Photinus denied that the Logos as the Wisdom of God had an existence of its own before the birth of Christ. From Wikipedia, the free encyclopedia. Name or title of Jesus Christ. For the concept in philosophy, rhetoric, linguistics, psychology, and theology, see Logos. This section relies too much on references to primary sources.

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Please improve this section by adding secondary or tertiary sources. April Learn how and when to remove this template message. Main article: John Apostle Beloved disciple Evangelist Patmos Presbyter. Apocryphon Acts Signs Gospel.

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Further information: Neoplatonism and Christianity. Kyrios Logos Incarnation. Palo Alto: Mayfield. Retrieved Wallace and M. Archived from the original on Moloney and Daniel J. Hebrew Thought Compared with Greek.

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Harrington 1, 2, and 3 John p "The opening verse of the Gospel shares with 1 John the important words arche, "beginning," and logos, "word. The subject of the hymn is the divine Logos, who is portrayed as the preexistent mediator Justin Martyr. Since then the Word establishes, that is to say, gives body and grants the reality of being, and the Spirit gives order and form to the diversity of the powers; rightly and fittingly is the Word called the Son, and the Spirit the Wisdom of God. This is in contrast with later Christian writings, where "Wisdom" came to be more prominently identified as the Son.

Pratten, Ante-Nicene Fathers, Vol.


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But the Son, eternally co-existing with the Father, from of old, yea, from the beginning, always reveals the Father to Angels, Archangels, Powers, Virtues, and all to whom He wills that God should be revealed. Creative Tension: Essays on Religion and Science.

Wykes Joseph Priestley, scientist, philosopher, and theologian p36 "As historians have pointed out, it does seem surprising that Priestley should have been influenced to change his opinions at this date by A Letter Borgen, Peder. Early Christianity and Hellenistic Judaism. Brown, Raymond. An Introduction to the New Testament. Latest News. Slice 1. One paragraph has caused controversy, but a theologian says it must be read in the proper context Catholics, Muslims and all who believe in God must work together to build a culture of love, peace and human fraternity, Pope Francis said in a joint statement he signed with Ahmed el-Tayeb, Grand Imam of al-Azhar, during an interreligious meeting in Abu Dhabi.

Read more. America Latest News. Like other young people, they yearn for clarity, authenticity and truth. Chad Pecknold. Weekly Newsletter. Sign up to our weekly newsletter. This website uses cookies to improve your experience. The divinity you seek is born with you. Abhijit Naskar.

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You are a Divine creation, a Being of Light who showed up here as a human being at the exact moment you were supposed to. You are the Beloved, a miracle, a part of the eternal perfection. If you see with innocent eyes, everything is divine. Federico Fellini. Study the past, if you would divine the future.